The myth of a new cultural everyday

For example the latter was dominat by the fear of scarcity, the fear of loss of stability and the pursuit of petty-bourgeois luxury from friendly republics – Yugoslav floor lamps, Romanian walls and Czechoslovak crockery. With the advent of zero in Russia, luxury among the wealthy segments of the population. But ordinary residents also sought to buy new things, keeping old phones, boots and dresses that had serv their time. The same Komsomolskaya Pravda, which now sings of rubber boots, wrote in Soviet times that wanting jeans is immorality, materialism, mining and so on.

They start talking about demonstrative

Therefore the well-being that descend on us in the 2000s, it El Salvador Phone Number List seems to me, was of a therapeutic nature. This part of us got out of the ghetto and at least a little bit, damn it, “walk on Louboutins,” psychologist Lyudmila Petranovskaya said in an interview. At the same time life” has taken root in modern Russia. Culturologist and curator of ucational projects Olga Rubtsova explains that he has become a marker of a certain status of the new creative intelligentsia, hipsters and the creative class. Representatives of these groups notice the strangeness of the life of previous generations and ridicule the so-call “grandmother’s option dusty walls.

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People prepare pickles for the winter

While Russian millennials are getting rid of boring clothes BT Lists many older Russians live in the concept of forc and unreflect zero waste. Children wear clothes for older siblings, families use fantasy to fit objects and furniture into a small living space, old housewives try to give a second life to things like plastic bags or cans (in the era of coronavirus, the latter came to disposable mical masks). Both now and in the 90s, consumers tri to go to the store with a rag bag and not throw away clothes. plump sofas, plastic flowers in vases and mezzanines, clogg with supplies for the winter and a balcony with a bicycle and sls.


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